Designed by Albert Frey; completed 1931
Long Island, New York
Designed by Albert Frey and Lawrence Kocher and completed 1931, the Aluminaire
House represents one of the earliest examples of European-inspired Modern architecture
in the eastern United States. The Aluminaire was one of only six American buildings
chosen by Henry-Russell Hitchcock and Phillip Johnson in 1932 for the New York
Museum of Modern Art’s International Style exhibition and book, and of those six, it was
the only private residence other than Richard Neutra’s Lovell House (1927–29). Like the
Lovell House, the Aluminaire represented a merger of advanced building technology and
advanced architectural expression, and as such, it exemplified many of Le Corbusier’s
five points of architecture. This was mainly the result of the contributions of Albert Frey,
a Swiss-born designer who worked in Le Corbusier’s studio before imigrating to the
United States in 1930. Co-designer Lawrence Kocher, a Beaux-Artstrained architect from
California, was managing editor of A rchi-tectural Record at the time of his partnership with Frey, and it was
through the journal’s contacts that the firm received the Aluminaire commission.
Designed for the 1931 Allied Arts and Building Products Exhibition in New York, the
Aluminaire House was intended as an attention-getting display to draw in the public.
Eventually, more than 100,000 visitors toured the full-scale model of what the architects
described as “a House for Contemporary Life,” filled with light and air
(“alumin”+“aire”). To be occupied by a couple living near a city, the house contained a
covered porch, entrance hall, boiler room, and garage on the ground floor; a kitchen,
living and dining rooms, bedroom, bathroom, and exercise room on the second floor; and
a skylit library, toilet, and terrace on the third floor. As a model dwelling, the Aluminaire
was intended as a prototype for prefabricated housing that, if produced in adequate
quantities (10,000 units),, would have been relatively low cost ($3,200). As a three-story
block with pilotis , ribbon windows, a roof garden, and freely composed facades, the Aluminaire
House had much in common with a building that Frey knew firsthand: Le Corbusier’s
detached single-family house (1927) in the Weissenhofsiedlung (the exhibition of
domestic modern architecture initiated by the German Werkbund in Stuttgart). If the
Aluminaire lacked the spatial complexity typical of a Corbusian plan libre, it nonetheless featured
a combination living and dining area that stretched the full width of the house, with
a double-height ceiling above the living space. This gave the house a feeling of openness
despite its small size, a perception augmented by folding screens and translucent
partitions that transformed individual rooms into flexible, multiuse spaces.
Using lightweight skeletal construction, the house was erected in the exhibition hall in
less than ten days. All building materials, many of which were experimental, were
donated by national manufacturers eager to associate themselves with modern
architecture. Of these materials, aluminum and steel were prominent in the structure and
fittings. Six five-inch aluminum pipe columns set in concrete supported the entire weight
of the building, with many columns left exposed. Fastened to the columns was a
framework of channel girders and steel beams supporting steel floor decking and steel
stairs. Steel-framed windows were used throughout the house, as were steel-faced,
chrome-trimmed doors, including the overhead doors of the drive-through garage. The
non-load-bearing, exterior walls were only three inches thick, consisting of a steel frame,
wood nailers, and insulation board. They were sheathed in three-foot panels of corrugated
aluminum fastened with aluminum screws and washers. Practically, the panels’ vertical
corrugations added rigidity, and the polished surface deflected the sun’s rays, but they
also gave the Aluminaire a desirable metallic sheen and a gloss of the modern.
A similar effect was evident inside in the nontraditional details and finishes. Fabrikoid
covered the walls in the living spaces, and black Vitrolite clad those in the bathroom.
Neon tubes running above the windows lit the interior with dial controls, allowing the
Entries A–F 67
occupant to adjust the level and color of illumination. The house also featured built-in
metal, glass, and rubber fixtures designed by Kocher and Frey to save space and
minimize maintenance. Beds were suspended from metal cables. A combination china
cupboard and retractable dining table had legs on wheels to allow easy extension. A suite
of air-filled rubber chairs could be deflated for easy storage; although never fabricated,
these designs anticipated the inflatable furniture of the 1960s.
Public response to the Aluminaire House was generally positive, as evident in the
extensive coverage the house received in the general and architectural press in the early
1930s. Local journalists were impressed with its ease and rapidity of construction,
dubbing it the “zipper” and “magic” house and heralding it as a portend of future
dwellings. In The Modern House (1934), British architect F.R.S.Yorke praised the weather-resistant
qualities of its laminate wall structure and noted that its design was well adapted to
standardization.
After its display at the Allied Arts exhibition, the Aluminaire House was dismantled in
only six hours and transported to Syosset, Long Island, to the estate of architect Wallace
K.Harrison, who had purchased it for $1,000. In the spring of 1931, it was reerected as
Harrison’s weekend retreat, but it was structurally compromised because of construction
delays. Harrison altered the house during the next decade, adding two one-story
additions, enclosing the roof deck, and relocating it to a hillside site that transformed the
first floor into a basement. The Aluminaire gradually deteriorated in the ensuing four
decades, and in 1986, after the Harrison estate was sold, it was threatened with
demolition. Although the Harrison estate was listed on the National Register of Historic
Places, the Aluminaire House itself did not have the individual local listing needed to
ensure its protection. Largely through the efforts of Joseph Rosa, an architect researching
a book on Albert Frey, the architecture community in New York City rallied to save
the Aluminaire House, deeming it too significant a landmark of American modernism not
to be preserved. In 1987 the house was moved to the Central Islip campus of the New
York Institute of Technology, where, under the auspices of the School of Architecture,
the Aluminaire is gradually being reconstructed and restored to its original condition.
ALLIANCE FRANCO-SÉNÉGALAISE
Designed by Patrick Dujarric; completed in 1994 Kaolack, Senegal
With his project for a new French cultural center in rural Senegal, architectanthropologist
Patrick Dujarric gave a new twist to an indigenous architectural style. The
Alliance FrancoSénégalaise that he completed in 1994 in Kaolack, links a vernacular
tradition to a new decorative program. Kaolack is a rural city, with a population of
approximately 150,000, that lies 160 kilometers southeast of Dakar in west-central
Senegal on the right bank of the Saloum River. French cultural centers in West Africa
ostensibly act to promote and disseminate French culture and language, but they are also
important venues for showing African art forms, from films to paintings. With its
reinvention of local architectural traditions, the Alliance Franco-Sénégalaise makes clear
that this building does not simply house an institution affiliated with the French
government but is also a local community center.
Senegal is a former French colony, and Dujarric is a longtime resident. He completed
this project in 1994, the client being the Mission de Cooperation et d’Action Culturelle.
Unlike French cultural centers in Dakar and Saint-Louis du Senegal that are housed in
Colonial-style buildings, Dujarric’s work is both French and Senegalese.
The plan for the center is loosely modeled on an African village or compound.
(Although the project borrows eclectically from several West African artistic traditions,
the ethnic groups most prominent in this region are Sereer, Wolof, and Djola.) The
complex comprises three main blocks that are separated by courtyards and that
themselves have open-air courts. The main block houses the administrative and public
exhibition areas. It also contains the center’s office, an exhibition hall, a library, and
Entries A–F 63
audiovisual and pressrooms. Two courtyards puncture this main block, bringing air and
light to the interior spaces.
A smaller block contains four classrooms. Three small courts separate the classrooms
and can be used as additional lecture space. The third element is an open-air theater that
can be used for many purposes, such as showing French newscasts, screening films, and
presenting live performances.
Anyone visiting the center is immediately awestruck by its profuse decoration. The
decoration is sometimes geometric, as many of the walls, piers, and columns are painted
with stripes. It is sometimes figural, showing people and animals in scenes derived from
local graphic traditions. Although the graphic forms are traditional, many of them are
traditional to nonarchitectural art forms, such as pottery and textiles. In a move that is
unusual today, patterns cover almost all visible surfaces. Dujarric decorated everything:
floors, walls, ceilings, and columns. Such an exuberant profusion of decoration is
associated with Gothic, Byzantine, and Islamic religious architecture but is rare in
modern secular buildings.
Reviewers of the project (many of whom were French) have frequently claimed that
Dujarric’s Kaolack structure was an architectural embodiment of French literary
Poststructuralism. The building itself, because of its elaborate decorative program, was a
“text” that had to be read and interpreted by viewers. According to many critics, the
postmodern decoration and graphics act as an interactive text, inviting visitors to create
their own textual and visual meanings. For a building that houses and exhibits a variety of
media, the structure itself has become a form of media. Architecture is thus integrated
into the larger realm of popular art and graphics.
In addition to the local iconographic programs that it draws on, the Alliance building
incorporated another traditional artistic practice: the use of perforated claus tra walls. Claustra walls are
a feature of Tukulor houses and mosques, and their open-air grillwork treats light as a
raw material that can be transformed into patterns. When light patterns move across
already decorated planes, surfaces come alive, and painted figures dance, thus imbuing
graphic representations with video-like qualities.
This project was one of the recipients of the 1995 Aga Khan Awards for Architecture.
Previous rounds of the Aga Khan Awards, in 1983 and 1986, had recognized few modern
buildings, and traditional buildings dominated the winners. This left the awards program
open to criticism (from such notable Aga Khan jurors as Mehmet Doruk Pamir and Hans
Hollein) that it was reactionary, anti-modern, anti-Western, and antitechnology. The
Alliance Franco-Sénégalaise puts much of that criticism to rest, for it is a project that
grows out of local traditions yet houses modern functions and uses new materials.
The materials of this low-budget project include terrazzo floors in which stones from
the Thiès region provide local color. Cement block can no longer be considered a modern
or foreign material, for much of the architecture around the Kaolack region is made from
it. Dujarric ingeniously created columns by pouring concrete into PVC pipes that were
then richly painted with horizontal stripes.
The project is economical not only with its materials but with its energy costs as well. It is not airconditioned but relies on
crosswinds, ceiling fans, and shaded areas to keep the place cool and well ventilated.
The largely favorable reviews that Dujarric has received for this building suggest a
need to see new kinds of architecture that grow out of African traditions. Successful or
not, this building does affirm that Africa is not importing modernity from the West but,
rather, is creating its own.
With his project for a new French cultural center in rural Senegal, architectanthropologist
Patrick Dujarric gave a new twist to an indigenous architectural style. The
Alliance FrancoSénégalaise that he completed in 1994 in Kaolack, links a vernacular
tradition to a new decorative program. Kaolack is a rural city, with a population of
approximately 150,000, that lies 160 kilometers southeast of Dakar in west-central
Senegal on the right bank of the Saloum River. French cultural centers in West Africa
ostensibly act to promote and disseminate French culture and language, but they are also
important venues for showing African art forms, from films to paintings. With its
reinvention of local architectural traditions, the Alliance Franco-Sénégalaise makes clear
that this building does not simply house an institution affiliated with the French
government but is also a local community center.
Senegal is a former French colony, and Dujarric is a longtime resident. He completed
this project in 1994, the client being the Mission de Cooperation et d’Action Culturelle.
Unlike French cultural centers in Dakar and Saint-Louis du Senegal that are housed in
Colonial-style buildings, Dujarric’s work is both French and Senegalese.
The plan for the center is loosely modeled on an African village or compound.
(Although the project borrows eclectically from several West African artistic traditions,
the ethnic groups most prominent in this region are Sereer, Wolof, and Djola.) The
complex comprises three main blocks that are separated by courtyards and that
themselves have open-air courts. The main block houses the administrative and public
exhibition areas. It also contains the center’s office, an exhibition hall, a library, and
Entries A–F 63
audiovisual and pressrooms. Two courtyards puncture this main block, bringing air and
light to the interior spaces.
A smaller block contains four classrooms. Three small courts separate the classrooms
and can be used as additional lecture space. The third element is an open-air theater that
can be used for many purposes, such as showing French newscasts, screening films, and
presenting live performances.
Anyone visiting the center is immediately awestruck by its profuse decoration. The
decoration is sometimes geometric, as many of the walls, piers, and columns are painted
with stripes. It is sometimes figural, showing people and animals in scenes derived from
local graphic traditions. Although the graphic forms are traditional, many of them are
traditional to nonarchitectural art forms, such as pottery and textiles. In a move that is
unusual today, patterns cover almost all visible surfaces. Dujarric decorated everything:
floors, walls, ceilings, and columns. Such an exuberant profusion of decoration is
associated with Gothic, Byzantine, and Islamic religious architecture but is rare in
modern secular buildings.
Reviewers of the project (many of whom were French) have frequently claimed that
Dujarric’s Kaolack structure was an architectural embodiment of French literary
Poststructuralism. The building itself, because of its elaborate decorative program, was a
“text” that had to be read and interpreted by viewers. According to many critics, the
postmodern decoration and graphics act as an interactive text, inviting visitors to create
their own textual and visual meanings. For a building that houses and exhibits a variety of
media, the structure itself has become a form of media. Architecture is thus integrated
into the larger realm of popular art and graphics.
In addition to the local iconographic programs that it draws on, the Alliance building
incorporated another traditional artistic practice: the use of perforated claus tra walls. Claustra walls are
a feature of Tukulor houses and mosques, and their open-air grillwork treats light as a
raw material that can be transformed into patterns. When light patterns move across
already decorated planes, surfaces come alive, and painted figures dance, thus imbuing
graphic representations with video-like qualities.
This project was one of the recipients of the 1995 Aga Khan Awards for Architecture.
Previous rounds of the Aga Khan Awards, in 1983 and 1986, had recognized few modern
buildings, and traditional buildings dominated the winners. This left the awards program
open to criticism (from such notable Aga Khan jurors as Mehmet Doruk Pamir and Hans
Hollein) that it was reactionary, anti-modern, anti-Western, and antitechnology. The
Alliance Franco-Sénégalaise puts much of that criticism to rest, for it is a project that
grows out of local traditions yet houses modern functions and uses new materials.
The materials of this low-budget project include terrazzo floors in which stones from
the Thiès region provide local color. Cement block can no longer be considered a modern
or foreign material, for much of the architecture around the Kaolack region is made from
it. Dujarric ingeniously created columns by pouring concrete into PVC pipes that were
then richly painted with horizontal stripes.
The project is economical not only with its materials but with its energy costs as well. It is not airconditioned but relies on
crosswinds, ceiling fans, and shaded areas to keep the place cool and well ventilated.
The largely favorable reviews that Dujarric has received for this building suggest a
need to see new kinds of architecture that grow out of African traditions. Successful or
not, this building does affirm that Africa is not importing modernity from the West but,
rather, is creating its own.
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